The Mahabharata and Ramayana

 

Home

These are the national epics of India. They are probably the longest poems in any language. The Mahabharata, attributed to the sage Vyasa, was written down from 540 to 300 B.C. The Mahabharta tells the legends of the Bharatas, one of the Aryan tribal groups. The Ramayana, attributed to the poet Valmiki, was written down during the first century A.D., although it is based on oral traditions that go back six or seven centuries earlier. The Ramayana is a moving love story with moral and spiritual themes that has deep appeal in India to this day.

 

Bhagavad Gita

Textual Criticism of the Gita

Illogical Aspects (Errors and Contradictions). Errors 1 - 6

Unscientific Aspects. Errors 7 - 10

 

Bhagavad Gita

The Bhagavad Gita, usually considered part of the sixth book of the Mahabharata (dating from about 400 or 300 B.C.), is a central text of Hinduism, a philosophical dialog between the god Krishna and the warrior Arjuna. This is one of the most popular of all Hindu scriptures. The Gita discusses selflessness, duty, devotion, and meditation, integrating many different threads of Hindu philosophy.

 

Top

 

 

Textual Criticism Of The Gita:

 

Though the Gita is a beautiful peace of Sanskrit poetry, is suffering from some severe flaws. We have classified them as I). The illogical aspects, ii). The unscientific aspects and iii). The immoral aspect. It will be interesting to see that the Gita which, is a very small book consisting of just about 700 verses of about 20 words each manages to fumble in at so many places. Some of them are as follows:

 

{Keep in mind; Krishna is supposed to be a god, motivating Arjuna to fight the war. Sanjaya is watching the whole thing from a distance and conveying to the King DritaRashtra (Emperor father of Kauravas, the enemies of Arjuna).}

 

Top

 

Illogical Aspect (Errors And Contradictions):

 

In our opinion, God has the absolute knowledge. When He speaks of some thing, he speaks in absolute terms. He would not resort to meek suggestion/opinions. He is clear, emphatic and confident! But, what we see in the Gita is …

 

Gita 2:25 Krishna says to Arjuna, “It is said that it (the soul) is unmanifest. This (the soul) is inconceivable; this is unchangeable… ”

 

Gita 6:36 Krishna says to Arjuna, “My conviction is that Yoga is difficult to be attained by one of uncontrolled mind…” and at many more places like Gita 13:12 etc. Krishna (supposed to be a god) says to Arjuna that ‘it is his opinion only’! If God speaks to a man, the statement would reflect absolute knowledge.  There is no guesswork. No opinion. For example:

 

1)     Holy Quran, Ch.4: Verse 48 “Surely, Allah forgives not that partners should be set up with Him; but He forgives anything else, to whomever He pleases. Certainly, to set up partners with Allah is to devise a sin most heinous indeed.”

 

2)     Holy Quran Ch. 33. Verse 21 “Ye have indeed in the Apostle of Allah a beautiful pattern of (conduct) for anyone whose hope is in Allah and the Final Day and who engages much in the praise of Allah.”

 

3)     Holy Quran Ch.15. Verse 9 “We have without doubt sent down the Message; and we will assuredly guard it (from corruption)” And hundreds of more such examples in the Holy Quran. We can see that Allah, the Lord of the worlds is very clear and emphatic about the statements.

           

Error no.1

 Gita 2: 37, “Either by being killed you will attain heaven or by winning you will enjoy the earth. Therefore, O Arjuna, rise up with determination for fighting.”

 

Gita 2: 49 Krishna says to Arjuna, “…Those who thirst for rewards are pitiable”

 

Error no.2

Gita 10:3 Krishna says that he is birthless. “He who knows me – the birthless, the beginning less, and the great Lord of the worlds, he, the deluded one among mortals, becomes freed from all sins.”

 

Gita 4: 9, “He who thus knows truly the divine birth and actions of mine does not get rebirth after casting off the body. He attains me, O Arjuna!”

 

Gita 4: 5 “O Arjuna many lives of mine have passed. And so have yours. I know them all, (but) you know not, O scorcher of enemies (one of the titles of Arjuna)!”

 

Error no.3

Gita 5:2 “Both renunciation of actions and Karma Yoga lead to liberation…”

Gita 2:33 “On the other hand, if you will not fight this righteous battle, then, forsaking your own duty and fame, you will incur sin.” The simple question which comes to our minds is, “How can sin give liberation?”

 

Error no.4

In Mahabharata, particularly in the Bhagavad Gita, and other Hindu scriptures, we find that Krishna is depicted having only two hands. But, at one place in the Gita, we see a mistake mentioning four hands!

 

Gita 11:46 “…Appear with that very form with four hands!

 

Error no.5

Actually, Sanjaya is watching all the happenings including the show of Viswa Roopa that is shown to Arjuna. And, previously, as it is reported in the Maha Bharata, some of the enemies of Arjuna have seen this form before many others. But, strangely enough to read, it is mentioned as :

 

Gita 11:47 “ Out of grace, O Arjuna, this supreme, radiant, cosmic, infinite, primeval form – which (form) of mine has not been seen before by anyone other than you, has been shown to you by me through the power of my own yoga. ”

 

“Arjuna, by my favour, you have seen this loftiest form by my yoga revealed! … that none except yourself has ever seen

 

Error no.6

As we already know, Sanjaya is narrating the whole process to the emperor Dhritarashtra, the father of Arjuna’s enemies. Normally, if ‘A’ is speaking to ‘B’ and A wants to say that B’s brother is coming, he would say, “Mr. B! your brother is coming.”  Or, “B! your brother is coming.” But, he would not say, “B’s brother is coming.”

           

Let us see the same thing in the Gita. It is mentioned in Gita 1:19-20, “the blowing of these different couch shells became uproarious. Vibrating both in the sky and in the earth, it shattered the hearts of the sons of Dhritarashtra… O King, after looking at the sons of Dhritarashtra drawn in military array, Arjuna then spoke to Krishna these words.”

 

Top

 

 

Unscientific Aspect:

 

Error no.7

As we all know today that the sun, moon and stars are all inanimate objects and cannot have wife and children like the human beings. But, in the olden days, the Hindu brothers did not know this fact and they used to hold the belief that these are all gods only. Further, they used to believe that they had marital relationship and parental relationship with human beings. Anyway, we are going to see it in detail under the heading, “Hindu Gods”. Here, we are going to have a look at the sample, which proves beyond doubt that even the Bhagavad Gita is not immune from this belief!

           

It is mentioned in Gita 4:1, “I have given this infinite knowledge to Sun, he taught it to his son Manu (one of the ancestors of the mankind) and he taught it to his son Ikshwaka (one of famous saints)”

 

It is surprising to see that the Gita attributes sonship of a human to a star that is ‘the sun’.

Some scholars of Hinduism hold that the Gita doesn’t say that Manu was a son of the sun. But, they all admit that the Gita mentions the sun having taught a particular knowledge to Manu. Even this is hard to defend against scientific criticism.

 

Error no.8

We can find many more such unscientific points in the Gita.

It was widely believed by the Hindus of older days that the earth is flat. And there is a mountain by the name ‘Meru Parvata’ which, surrounds the earth from all sides. The sun circumambulates around that mount. Thus completing its rotation around the earth. And that mountain ‘Meru’ is supposed to be the biggest mountain in the world.

It is mentioned in the Gita that the main speaker (supposed to be Krishna) is giving all the possible superlative examples to express his greatness.  One among them goes as follows…

 

Gita 10:23 “Of all the Rudras I am the Lord Shiva, of the Yakshas and Rakshasas, I am the Lord of wealth (Kubera {remember, the lender to god Venkateswara}), of the Vasus, I am fire (Agni), and of mountains, I am Meru.” As a matter of fact, Meru is a hypothetical mountain, which doesn’t exist. If Krishna was god or if the Gita was a word of god, how came, this mistake has crept in?

 

Error no.9:

Further, there was an unscientific belief among the Hindus, which we want to expose directly with an example. In Chapter 10 Krishna commits a mistake while boasting about himself with all possible superlative expressions.

 

Please go through Gita 10: 31, “Of purifiers, I am the wind; Rama of the warriors I; and I am Makara (crocodile) of fishes; of streams, Ganga I am.” No wonder, the unscientific community did not know in those days that, Makara (crocodile) is not a fish but a reptile. Even if we give lenience to the classification that all the creatures living in water are fish only, none of them will be called as a reptile. Still, the crocodile is neither the largest of the fish nor is it the most ferocious. As a matter of fact, it makes us feel that the author of the Gita has never sailed across the ocean. Otherwise, he is bound to know about the other ferocious, powerful and large fishes. The reason behind assuming the absence of such exposure to sailing is one of the basic beliefs in Hinduism that, ‘The man who crosses the sea will become outcaste!’ In fact, some scholars opine that Rama (the hero god of Ramaayana) opted to build a bridge to Lanka to fight with Raavana (the kidnapper of his wife), instead of sailing across! (Please wait for Rama’s Character Certificate to throw some good light on this guy Rama.)

 

Error no.10:

As we have already seen under the article ‘beliefs’, the Hindus believe that the moon is the husband of all the stars. They fail to realize the reality in comparison. Here, in the Gita, we find Krishna boasting about himself, saying…

 

Gita 10:21 “Of Adityas, I am Vishnu, of lights I am the radiant sun, of the Maruts, I am Marici, and among the stars, I am moon.” The ancient Hindus fail to realize the fact that, the moon, no doubt appears to be very big from the earth, but, it remains just a satellite. It is much smaller than the earth also. Further, the earth itself is very small in comparison to the sun about 400 times, roughly. Then, the sun is just a mediocre star. Then, logically, saying, ‘I am moon among the stars’ is like saying, ‘I am ant among elephants!

 

Top

 

 

Back